Libros Sobre Heidegger en Ingles

8/13/2019 Libros Sobre Heidegger en Ingles

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oks of essays on Heidegger

p://www.beyng.com/hb/hbessay.html[15-08-2012 12:31:45]

appropriating play of phenomena. In suggesting that Ereignis"gives" time and being, Heidegger

opens himself to the criticism that he is inventing a "metaphysics" of nothingness. Nevertheless,

Dogen (1200-53 A.D.), founder of Zen's Soto sect, analyzed the temporality of absolute nothingness

in a way that has significant affinities both with early Heidegger's notion of temporality as the

"clearing" for presencing and with later Heidegger's notion of the mutually appropriative play of

appearances.

P. 259

A Companion To Heidegger. Edited by Hubert L. Dreyfus & Mark A. Wrathall,Oxford, Blackwell, 2005.

Contains:

Martin Heidegger: An Introduction to His Thought, Work, and Life, Hubert L. Dreyfus and Mark A.

Wrathall

Part I: Early Heidegger: Themes and Influences

The Earliest Heidegger: A New Field of Research, John van Buren

Heidegger and National Socialism, Iain Thomson

Heidegger and Husserl: The Matter and Method of Philosophy, Steven Crowell

Heidegger and German Idealism, Daniel O. Dahlstrom

Early Heidegger's Appropriation of Kant, Batrice Han-Pile

Heidegger's Nietzsche, Hans Sluga

Heidegger and the Greeks, Carol J. White

Logic, Stephan Kufer

Phenomenology, Edgar C. Boedeker Jr

Heidegger's Philosophy of Science, Joseph Rouse

Part II: Being and Time

Dasein, Thomas Sheehan

Heidegger's Categories in Being and Time, Robert Brandom

Early Heidegger on Sociality, Theodore R. Schatzki

Realism and Truth, David R. Cerbone

Hermeneutics, Cristina Lafont

Authenticity, Taylor Carman

Human Mortality: Heidegger on How to Portray the Impossible Possibility of Dasein, Stephen Mulhall

Temporality, William Blattner

Dasein and "Its" Time, Piotr Hoffman

Part III: Heidegger's Later Thought

Unconcealment, Mark A. Wrathall
http://www.blackwellpublishing.com/book.asp?ref=1405110929&site=1http://humanities.byu.edu/philosophy/sites/WrathallM.htmlhttp://humanities.byu.edu/philosophy/sites/WrathallM.htmlhttp://www.unm.edu/~ithomson/http://www.ruf.rice.edu/~crowell/http://www.bu.edu/philo/faculty/dahlstrom.htmlhttp://www.georgetown.edu/faculty/blattnew/index.htmhttp://www.georgetown.edu/faculty/blattnew/index.htmhttp://www.bu.edu/philo/faculty/dahlstrom.htmlhttp://www.ruf.rice.edu/~crowell/http://www.unm.edu/~ithomson/http://humanities.byu.edu/philosophy/sites/WrathallM.htmlhttp://www.blackwellpublishing.com/book.asp?ref=1405110929&site=1http://books.google.com/books?id=vf-Bo6KoTQwChttp://www.amazon.com/dp/0521528887?tag=ereignis&link_code=as3&creativeASIN=0521528887&creative=373489&camp=211189


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Contributions to Philosophy, Hans Ruin. Here's an excerpt on Ereignisthat is not a thing.

Ereignis, Richard Polt.This essay identifies three stages of Ereignis.

The History of Being, Charles Guignon

Heidegger's Ontology of Art, Hubert L. Dreyfus

Technology, Albert Borgmann

Heidegger on Language, Charles Taylor

The Thinging of the Thing: The Ethic of Conditionality in Heidegger's Later Work, James C. Edwards

The Truth of Being and the History of Philosophy, Mark B. OkrentDerrida and Heidegger: Interability and Ereignis, Charles Spinosa

Heidegger, Contingency, and Pragmatism, Richard Rorty

Four of these essays appeared in the earlier Heidegger: A Critical Reader, below, but the rest are new to this

volume, and all are generally of an exceptional quality and from the leading contributors in the evolving

field of Heidegger scholarship. Heidegger's works continue to be translated and published, and our

understanding of his themes is improving. This volume is both the most comprehensive collection of essays

on Heidegger to date, and also has the most recent interpretations.

Critical HeideggerEdited by Christopher Macann, London, Routledge, 1996.

Contains:

The mirror with the triple reflection, Marlne ZaraderDasein as praxis: the Heideggerian assimilation and radicalization of the practical philosophy of

Aristotle, Franco Volpi

Heidegger and Descartes, Jean-Luc Marion

Heidegger's Kant interpretation, Christopher Macann

Critical remarks on the Heideggerian reading of Nietzsche, Michel Haar

Heidegger's conception of space, Maria Villela-Petit

The ekstatico-horizonal constitution of temporality, Francoise Dastur

Way and method: hermeneutic phenomenology in thinking the history of being, Friedrich-Wilhelm

von Herrmann

The end of philosophy as the commencement of thinking, Samuel IJsseling

Does the saving power also grow? Heidegger's last paths, Otto Pggeler

Heidegger's idea of truth, Ernst Tugendhat

Wittgenstein and Heidegger: language games and life forms, Karl-Otto Apel
http://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.htmlhttp://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.htmlhttp://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.htmlhttp://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.htmlhttp://www.xavier.edu/philosophy/faculty.cfm?faculty_id=133http://www.xavier.edu/philosophy/faculty.cfm?faculty_id=133http://enowning.blogspot.com/2005/08/in-his-essay-ereignis-richard-polt.htmlhttp://enowning.blogspot.com/2005/08/in-his-essay-ereignis-richard-polt.htmlhttp://www.umt.edu/phil/Faculty/Info%20Pages/borgmann.htmhttp://www.amazon.com/dp/0415129508?tag=ereignis&link_code=as3&creativeASIN=0415129508&creative=373489&camp=211189http://www.amazon.com/dp/1405110929?tag=ereignis&link_code=as3&creativeASIN=1405110929&creative=373489&camp=211189http://www.umt.edu/phil/Faculty/Info%20Pages/borgmann.htmhttp://enowning.blogspot.com/2005/08/in-his-essay-ereignis-richard-polt.htmlhttp://enowning.blogspot.com/2005/08/in-his-essay-ereignis-richard-polt.htmlhttp://www.xavier.edu/philosophy/faculty.cfm?faculty_id=133http://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.htmlhttp://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.htmlhttp://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.html


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Diacritics volume 19 numbers 3-4Heidegger: Art and Politics

Edited by Rodolphe Gasch and Anthony Appiah, Baltimore, The John Hopkins University Press, 1989.

Contains:

Comment donner raison?'How to Concede, with Reasons?', Jacques Derrida

Politics and Modern Art--Heidegger's Dilemma, Jean-Joseph Goux

Flight of Spirit, John Sallis

Required Reading, Philippe Lacoue-Labarthe

On the Errancy of Dasein, Stephen Watson

The Differends of Man, Avital Ronell

Heidegger and the Earth, Jacques Taminiaux

Adorno and Heidegger, Fred Dallmayr

"Like the Rose--without Why": Postmodern Transcendentalism and Practical Philosophy, Rodolphe

Gasch

The Reception of Heidegger's Thought in American Literary Criticism, Krzysztof Ziarek

Heidegger FortDerrida, Ned Lukacher

EndingsQuestions of Memory in Hegel and Heidegger Edited by Rebecca Comay and John McCumber,

Evanston, Illinois, Northwestern University Press, 1999.

Contains:

Heidegger-Hegel: An Impossible "Dialogue"?, Dominique Janicaud

The History of Being and Its Hegelian Model, Michel Haar

Circulation and Constitution at the End of History, David Kolb

"We Philosophers": Barbaros medeis eisito, Robert Bernasconi

Ruins and Roses: Hegel and Heidegger on Sacrifice, Mourning, and Memory, Dennis J. Schmidt

The Hegelian Legacy in Heidegger's Overcoming of Aesthetics, Jacques Taminiaux

Hegel's Art of Memory, Martin Donougho

Heidegger on Hegel's Antigone: The Memory of Gender and the Forgetfulness of the Ethical

Difference, Kathleen Wright

Stuff . Thread . Point . Fire: Hlderlin on Historical Memory and Tragic Dissolution, David Farrell Krell

Stone, John Sallis

From Phenomenology to Thought, Errancy, and Desire Essays in Honor of William J. Richarson, S.J.

Edited by Babette E. Babich, Dordrecht, Netherlands, Kluwer, 1995.

Contains:

Part I: Essays on the Early Heidegger, the Late Heidegger, Heidegger I/II, The Beitrge

Through Phenomenology to Concealment, Graeme Nicholson
http://www.amazon.com/dp/0810115069?tag=ereignis&link_code=as3&creativeASIN=0810115069&creative=373489&camp=211189


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Authenticity, Poetry, God, Karsten Harries

The Power of Essential Thinking in Heidegger's Beitraege zur Philosophie (Vom Ereignis), George

Kovacs

Raising Atlantis: The Later Heidegger and Contemporary Philosophy, David Kolb

Surplus Being: The Kantian Legacy, Richard Kearney

Existenzin Incubation Underway Toward Being and Time, Theodore Kisiel

"Heidegger I," "Heidegger II," and Beitrge zur Philosophie (Vom Ereignis), Parvis Emad

Reticence and Resonance in the Work of Translating, Kenneth MalyDas Gewesen: Remembering the Fordham Years, Thomas Sheehan

Part II: Through Phenomenology to Thinking: The Turning of the Existential Question

The Turn, Joan Stambaugh

Letter to Bill Richardson, Charles E. Scott

Part III: The Political and The Philosophical: Arrant Errancy

Dark Hearts: Heidegger, Richardson, and Evil, John D. Caputo

Heidegger's Fall, William J. Richardson, S.J.

"I Will Tell You Who You Are." Heidegger on Greco-German Destiny and Amerikanismus, Robert

Bernasconi

The Uses and Abuses of Aristotle's Rhetoric in Heidegger's Fundamental Ontology: The Lecture

Course, Summer, 1924, P. Christopher Smith

On Empty and Full Speech: Intelligibility and Change in the Public World, James Bohman

Part IV: The Ethics of Desire: Philosophy and Psychoanalysis

Lacan and Heidegger: The Ethics of Desire and the Ethics of Authenticity, Richard Capobianco

Adaequatio Sexualis, Charles Shepherdson

Ontical Craving Versus Ontological Desire, Michael E. Zimmerman

Part V: Psychoanalysis, Science, and the World: Calculation and Transfiguration

Reflections on the "Foundations" of Psychology and Psychoanalysis, Joseph J. Kockelmans

Heidegger and Freud, Fred Dallmayr

Heidegger's Longest Day: Twenty-Five Years Later, Patrick A. Heelan

Heidegger's Philosophy of Science: Calculation, Thought, and Gelassenheit, Babette E. Babich

The World as a Whole, Alphonso Lingis

Supplement

Martin Heidegger, William Richardson, S.J.

There an excerpt of Parvis Emad on the shift from dasein to Ereignishere.
http://enowning.blogspot.com/2007/01/parvis-emad-on-shifting-into-ereignis.htmlhttp://www.amazon.com/dp/0792335678?tag=ereignis&link_code=as3&creativeASIN=0792335678&creative=373489&camp=211189http://enowning.blogspot.com/2007/01/parvis-emad-on-shifting-into-ereignis.html


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Heidegger: A Critical Reader . Edited by Hubert L. Dreyfus & Harrison Hall, Oxford, Blackwell, 1992.

Contains:

Dasein's Disclosedness, John Haugeland

Heidegger's Categories in Being and Time, Robert Brandom

The Familiar and the Strange: On the Limits of Praxis in the Early Heidegger, Joseph P. Fell

Early Heidegger Being, the Clearing, and Realism, Theodore R. Schatzki

Existential Temporality in Being and Time(Why Heidegger is not a Pragmatist), Wiliiam D. Blattner

History and Commitment in the Early Heidegger, Charles B. Guignon

The Truth of Being and the History of Philosophy, Mark B. Okrent

Attunement and Thinking, Michel Haar

Heidegger's History of the Being of Equipment, Hubert Dreyfus

Work and Weltanschauung: The Heidegger Controversy from a German Perspective, Jurgen Habermas

Heidegger, Contingency, and Pragmatism, Richard Rorty

Who is Heidegger's Nietzsche? (on the Very Idea of the Present Age), Randall E. Havas

Heidegger, Language, and Ecology, Charles Taylor

Derrida and Heidegger: Interability and Ereignis, Charles Spinosa

In his essay "Derrida and Heidegger", Charles Spinosa quotes Heidegger on Ereignisin On Time and Being

and then remarks:

Once we understand that, by "Ereignis," Heidegger means the tendency to make things show up in

the most resonant way, we can see that Heidegger is simply saying here that some time around the

fifth century BC, the style of revealing appropriate for craftsmen producing things urged itself upon

the early philosophers as a sort of mot justethat they were lucky enough to receive as the most

resonating (gathering) account of how things showed up in general. Focusing on terms that

articulated this practice seemed to bring people and things into their own, and the West has thought

out of this Greek understanding ever since.

Heidegger and Asian Thought. Edited by Graham Parkes, Honolulu, University of Hawaii Press, 1987.

Contains:

Heidegger and Vedanta: Reflections on a Questionable Theme, J. L. Mehta

West-East Dialogue: Heidegger and Lao-tzu, Otto Pggeler

Heidegger, Taoism, and the Question of Metaphysics, Joan Stambaugh

Heidegger and Our Translation of the Tao Te Ching, Paul Shih-yi Hsiao

Thoughts on the Way: Being and Timevia Lao-Chuang, Graham Parkes

Reflections on Two Addresses by Martin Heidegger, Keiji Nishitani

The Encounter of Modern Japanese Philosophy with Heidegger, Yasuo Yuasa

On the Origin of Nihilism--In View of the Problem of Technology, Akihiro TakeichiHeidegger's Bremen Lectures: Towards a Dialogue with His Later Thought, Kohei Mizoguchi

Language and Silence: Self-Inquiry in Heidegger and Zen, Tetsuaki Kotoh

Afterwords--Language, Graham Parkes
http://www.beyng.com/hb/hbtimebeing.html#OnTimeandBeing19http://www.amazon.com/dp/0631163425?tag=ereignis&link_code=as3&creativeASIN=0631163425&creative=373489&camp=211189http://www.beyng.com/hb/hbtimebeing.html#OnTimeandBeing19


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Heidegger's Way with Sinitic Thinking, Hwa Yol Jung

Mudra as Thinking: Developing Our Wisdom-of-Being in Gesture and Movement, David Michael Levin.

Reviews: Taylor Carman and Bryan Van Norden

Heidegger and FoucaultCritical Encounters. Edited by Alan Milchman and Alan Rosenberg, Minneapolis,

University of Minnesota Press, 2003.

Contains:

Towards a Foucault/HeideggerAuseinandersetzung, Alan Milchman and Alan Rosenberg

"Being and Power" Revisited, Hubert L. Dreyfus

Heidegger and Foucault: Escaping Technological Nihilism, Jana Sawicki

Nietzsche, Heidegger, and Foucault: Nihilism and Beyond, Steven V. Hicks

Subjecting Dasein, Ladelle McWhorter

Foucault and Heidegger on Kant and Finitude, Batrice Han

Epistemes and the History of Being, Michael Schwartz

Reading Genealogy as Historical Ontology, Stuart Elden

The Ethics and Politics of Narrative: Heidegger + Foucault, Leslie Paul Thiele

Heidegger, Foucault, and the "Empire of the Gaze": Thinking the Territorialization of Knowledge,

William V. Spanos

Heidegger, Foucault, and the Askeses of Self-Transformation, Edith WyschogrodFrom Foucault to Heidegger: A One-Way Ticket?, Rudi Visker

Lightness of Mind and Density in the Thought of Heidegger and Foucault, Charles E. Scott

Heidegger and Jaspers . Edited by Alan M. Olson, Philadelphia, Temple University Press, 1994.

Contains:

Heidegger and Jaspers, Paul Tillich

Heidegger's Philosophy of Being from the Perspective of His Rectorate, Leonard H. Ehrlich

Shame, Guilt, Responsibility, Karsten Harries

The Psychological Dimension in Jasper's Relationship with Heidegger, Harold H. Oliver

On the Responsibility of Intellectuals, Joseph Margolis

Jaspers and Heidegger: Philosophy and Politics, Tom RockmoreHeidegger and Jaspers on Plato's Idea of the Good, Klaus Brinkmann

The Space of Transcendence in Jaspers and Heidegger, Stephen A. Erickson

The Concept of Freedom in Jaspers and Heidegger, Krystyna Gorniak-Kocikowska
http://faculty.vassar.edu/brvannor/heidegger.htmlhttp://www.amazon.com/dp/0816633797?tag=ereignis&link_code=as3&creativeASIN=0816633797&creative=373489&camp=211189http://www.amazon.com/dp/082481312X?tag=ereignis&link_code=as3&creativeASIN=082481312X&creative=373489&camp=211189http://faculty.vassar.edu/brvannor/heidegger.html


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Heidegger's Debt to Jaspers's Concept of the Limit-Situation, William D. Blattner

Heidegger and Modern Philosophy. Edited by Michael Murray, New Haven, Yale University Press, 1978.

Contains:

Heidegger and Symbolic Logic, Albert Borgmann

The Overcoming of Metaphysics through Logical Analysis of Language, Rudolf Carnap

Heidegger's Critique of Science and Technology, Harold Alderman

Heidegger's Sein und Zeit, Gilbert Ryle

Fundamental Ontology and the Search for Man's Place, Kersten Harries

On Heidegger on Being and Dread, Ludwig Wittgenstein

Being as Appropriation, Otto Pggeler, translated by Rdiger H. Grimm

Thinking about Nothing, Stanley Rosen

The Task of Hermeneutics, Paul Ricoeur

The Historicity of Understanding as Hermeneutic Principle, Hans-Georg Gadamer

Heidegger on the Metaphor and Philosophy, Ronald Bruzina

Heidegger's Linguistic Rehabilitation of Parmenides' 'Being',George Vick

Husserl and Heidegger: Philosophy's Last Stand, Hubert Dreyfus and John Haugeland

Overcoming the Tradition: Heidegger and Dewey, Richard Rorty

Heidegger and Wittgenstein: A Second Kantian Revolution, Ross MandelHeidegger and Ryle: Two versions of Phenomenology, Michael Murray

Martin Heidegger at Eighty, Hannah Arendt

Heidegger as a Political Thinker, Karsten Harries

History, Historicity, and Historiography in Being and Time, David Couzens Hoy.

The Wittgenstein piece is from some remarks he made at Moritz Schlick's (the founder of Logical

Positivism) on December 30, 1929.

I can readily think what Heidegger means by Being and Dread. Man has the impulse to run up

against the limits of language. Think, for example, of the astonishment that anything exists. This

astonishment cannot be expressed in the form of a question, and there is also no answer to it.

Everything which we feel like saying can, a priori, only be nonsense. Nevertheless, we do run up

against the limits of language. This running-up against Kierkegaard also recognized and even

designated it in a quite similar way (as running-up against Paradox). This running-up against

the limits of language is Ethics. I hold that it is truly important that one put an end to all the

idle talk about Ethics--whether there be knowledge, whether there be values, whether the Good

can be defined, etc. In Ethics one is always making the attempt to say something that does not

concern the essence of the matter and never can concern it. It is a priori certain that whatever

one might offer as a definition of the Good, it is simply a misunderstanding to think that itcorresponds in expression to the authentic matter one actually means (Moore). Yet the tendency

represented by the running-up againstpoints to something . St. Augustine already knew this

when he said: What, you wretch,so you want to avoid talking nonsense? Talk some nonsense, it


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makes no difference!

Although it is often said that Wittgenstein did not know the history of philosophy, that he was an engineer

that learned logic from Russell and Whitehead, and went on to develop his own philosophy without

bothering to read other philosophers, in this passage he refers to three other philosophers one does not

associate with the analytical branch of philosophy. One wonders what the others in the Vienna thought of

these comments.

In his essay, Otto Pggeler writes this about Ereignis:

Being, taken as the unavailable and at each time historical destining of Being [Seinsgeschick],

reveals itself as its meaning, or in its openness and truth, as the event of appropriation

[Ereignis]. "Ereignis' does not mean here, as it still did within the terminology of Being and

Time, a certain occurrence or happening, but rather Dasein's complete self-realization in Being,

and Being's appropriation [zueignen] to Dasein's authenticity. The word 'Ereignis' cannot be

made plural. It determines the meaning of Being itself.

P. 101

Heidegger and PlatoToward Dialogue. Edited by Catalin Partenie and Tom Rockmore, Evanston Illinois,

Northwestern University Press, 2005.

Contains:

On the Purported Platonism of Heidegger's Rectoral Address, Theodore Kisiel

Plato's Legacy in Heidegger's Two Readings of Antigone, Jacques Taminiaux

Imprint: Heidegger's Interpretation of Platonic Dialectic in the Sophist Lectures (1924--25), Catalin

Partenie

Truth and Untruth in Plato and Heidegger, Michael Inwood

Heidegger and the Platonic Concept of Truth, Enrico Berti

Amicus Plato magis amica veritas: Reading Heidegger in Plato's Cave, Maria del Carmen ParedesHeidegger on Truth and Being, Joseph Margolis

With Plato into the Kairos before the Kehre: On Heidegger's Different Interpretations of Plato,

Johannes Fritsche

Remarks on Heidegger's Plato, Stanley Rosen

Heidegger's Uses of Plato and the History of Philosophy, Tom Rockmore

These essays examine Heidegger's interpretation of Plato in his lectures on the dialogs The Sophist,

Theaetetus, and The Republic, along with Heidegger's remarks on Plato and his concept of truth, with

comparison to Aristotle in several places. The essays by Kisiel, Fritsche, and Rockmore will be of interest to

those following the debate on Heidegger's politics.

Reviews: Catherine ZuckertMegan Halteman Zwart
http://nupress.northwestern.edu/title.cfm?ISBN=0-8101-2233-2http://ndpr.nd.edu/review.cfm?id=5603http://ndpr.nd.edu/review.cfm?id=5603http://gramata.univ-paris1.fr/Plato/spip.php?article70&var_recherche=heideggerhttp://gramata.univ-paris1.fr/Plato/spip.php?article70&var_recherche=heideggerhttp://ndpr.nd.edu/review.cfm?id=5603http://nupress.northwestern.edu/title.cfm?ISBN=0-8101-2233-2http://www.amazon.com/dp/0300022360?tag=ereignis&link_code=as3&creativeASIN=0300022360&creative=373489&camp=211189


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Heidegger and Practical Philosophy. Edited by Franois Raffoul and David Pettigrew, Albany, State

University of New York Press, 2002.

Contains:

Part I. Heidegger and Practical Philosophy

Free Thinking, John Sallis

The Interpretation of Aristotle's Notion of Aret in Heidegger's First Courses, Jacques Taminiaux

Freedom, Finitude, and the Practical Self: The Other Side of Heidegger's Appropiation of Kant, Frank

SchalowHier ist kein warum: Heidegger and Kant's Practical Philosophy, Jacob Rogozinski

Part II. Heidegger and Ethics

Heidegger's "Originary Ethics", Jean-Luc Nancy

The Call of Conscience: The Most Intimate Alterity, Franoise Dastur

The "Play of Transcendence" and the Question of Ethics, Jean Greisch

"Homo prudens", Miguel de Beistegui

Part III. The Question of the Political

In the Middle of Heidegger's Three Concepts of the Political, Theodore Kisiel

The Baby and the Bath Water: On Heidegger and Political Life, Dennis J. Schmidt

Heidegger's Practical Politics: Of Time and the River, Charles E. Scott

Heidegger and Arendt: The Birth of Political Action and Speech, Peg Birmingham

Part IV. Responsibility, Being-With, and Community

Heidegger and the Origins of Responsibility, Franois Raffoul

Reading Heidegger Responsibly: Glimpses of Being in Dasein's Development, David Wood

The Communit y of Those Who Are Going to Die, Walter Brogan

Heidegger and the Question of Empathy, Lawrence J. Hatab

Part V. Heidegger and the Contemporary Ethos

Nihilism and Its Discontents, Thomas Sheehan

Is There an Ethics for the "Atomic Age"?, Pierre Jacerme

Praxis and Gelassenheit: The "Practice" of the Limit, Andrew Mitchell

Psychoanalytic Praxis and the Truth of Pain, William J. Richardson
http://fmwww.bc.edu/pl/fac/taminiaux.fac.htmlhttp://www.egs.edu/faculty/nancy.htmlhttp://www.ens.fr/umr8547/Personnels/DASTUR.htmlhttp://www.soci.niu.edu/~phildept/faculty/Kisiel.htmlhttp://philosophy.la.psu.edu/faculty/schmidtd.htmlhttp://www.vanderbilt.edu/AnS/philosophy/faculty/wood.htmlhttp://www50.homepage.villanova.edu/walter.brogan/http://www.stanford.edu/dept/relstud/faculty/sheehan/Sheehan.htmlhttp://fmwww.bc.edu/pl/fac/richardson.fac.htmlhttp://www.amazon.com/dp/0791453448?tag=ereignis&link_code=as3&creativeASIN=0791453448&creative=373489&camp=211189http://fmwww.bc.edu/pl/fac/richardson.fac.htmlhttp://www.stanford.edu/dept/relstud/faculty/sheehan/Sheehan.htmlhttp://www50.homepage.villanova.edu/walter.brogan/http://www.vanderbilt.edu/AnS/philosophy/faculty/wood.htmlhttp://philosophy.la.psu.edu/faculty/schmidtd.htmlhttp://www.soci.niu.edu/~phildept/faculty/Kisiel.htmlhttp://www.ens.fr/umr8547/Personnels/DASTUR.htmlhttp://www.egs.edu/faculty/nancy.htmlhttp://fmwww.bc.edu/pl/fac/taminiaux.fac.htmlhttp://www.amazon.com/dp/0810122332?tag=ereignis&link_code=as3&creativeASIN=0810122332&creative=373489&camp=211189


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Heidegger and Praxis. Edited by Thomas J. Nenon, Memphis, Volume XXVIII Supplement of The Southern

Journal of Philosophy, 1990.

Contains:

The Question of Human Freedom in the Later Heidegger, Michel Haar, response from Kathleen Wright

The Familiar and the Strange: On the Limits of Praxis in the Early Heidegger, Joseph P. Fell, responsefrom Dennis J. Schmidt

Dasein's Disclosedness, John Haugeland, response from Mark Okrent

On the Ordering of Things: Being and Power in Heidegger and Foucault, Hubert L. Dreyfus, response

from Ron Bruzina

Truth as Disclosure: Art, Language, History, Charles Guignon, response from Thomas J. Nenon

Heidegger's Destruction of Phronesis, Robert Bernasconi, response from Walter Brogan

Thinking, Poetry and Pain, John D. Caputo

The Limitations of Heidegger's Ontological Aestheticism, Michael E. Zimmerman

Heidegger and Psychology. Edited by Keith Hoeller, Seattle, Washington, Review of Existential Psychology

& Psychiatry, 1988.Contains:

Martin Heidegger's Zollikon Seminars, Medard Boss

Daseinsanalysis and Freud's Unconscious, Joseph J. Kockelmans

Befindlichkeit: Heidegger and the Philosophy of Psychology, Eugene T. Gendlin

Madness and the Poet, Jeffner Allen

Psychotherapy: Being One and Being Many, Charles E. Scott

The Mirror Inside: The Problem of the Self, William J. Richardson

The Opening of Vision: Seeing Through the Veil of Tears, David Michael Levin

Phenomenology, Psychology, and Science, Keith HoellerThe Place of the Unconscious in Heidegger, William J. Richardson

A Bibliography on Martin Heidegger For the Behavioral Scientists, Franois H. Lapointe

Heidegger and Rhetoric. Edited Daniel M. Grossand Ansgar Kemman, Albany, State University of New

York Press, 2005.
http://www.uiowa.edu/~rhetoric/faculty/gross/index.htmlhttp://www.uiowa.edu/~rhetoric/faculty/gross/index.htmlhttp://www.amazon.com/dp/0914857002?tag=ereignis&link_code=as3&creativeASIN=0914857002&creative=373489&camp=211189


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Call of the Earth: Endowment and (Delayed) Response, Robert Mugerauer

The Word's Silent Spring: Heidegger and Herder on Animality and the Origin of Language, Tom

Greaves

Environmental Management in the 'Age of the World Picture', Dennis Skocz

Humanity as Shepherd of Being: Heidegger's Philosophy and the Animal Other, Donald Turner

The Path of a Thinking, Poeticizing Building: The Strange Uncanniness of Human Being on Earth,

Steven Davis

There Where Nothing Happens: The Poetry of Space in Heidegger and Arellano, Remmon E. BarbazaMeeting Place, Thomas Davis

Eating Ereignis, or: Conversation on a Suburban Lawn, Ladelle McWhorter and Gail Stenstad

Down-to-Earth Mystery, Gail Stenstad

McWhorter's essay serves as an introduction of the distinction between technological calculative thinking

and reflective thinking. Padrutt's paper from 1992, when the original edition of this book was published, is

a classic paper of this field of study. It's translated by Kenneth Maly, who provides valuable footnotes and

who also wrote the next paper, on how reflective thinking can be tranformative. Stenstad's "Singing the

Earth" extends Maly's thinking, going further along the path of thinking man's belonging with the earth.

Mugerauer's essay explores the contributions of Jean-Luc Marion's work on giveness.

The next three essays are more specifically on animals. The first by Greaves explores their distinction from

humans and how that is reflected in language. Skocz reflects on the use of information systems to study or

manage animals. Turner examines the ethical dimensions of Heidegger's thinking beyond Heidegger's own

considerations of animals.

The third section's essays are about dwelling on the earth. Davis uses Heidegger's interpretation of

Sophocles'Antigoneto discuss man's uncanniness and homelessness. Barbaza finds an opening in Juan

Arellano's painting Cloudy Day, while Davis uses Wendell Berry's Home Economicsand Der Feldweg.

McWhorter and Stenstad have a dialogue on food and our ignorance about how it arrives on our table fromthe earth. Finally Stensted tackles how to overcome our feelings of helplessness when we witness the

destruction of the earth, through the opening to thinking in Contributions to Philosophy.

Heidegger and The GreeksInterpretive Essays. Edited by Drew A. Hylandand John Panteleimon

Manoussakis, Bloomington, Indiana University Press, 2006.

Contains:

First of All Came Chaos, Drew A. Hyland

Contributions to the Coming-to-Be of Greek Beginnings: Heidegger's Inceptive Thinking , Claudia

Baracchi

The Intractable Interrelationship of Physis and Techne, Walter A. Brogan

Translating Innigkeit: The Belonging Together of the Strange, Peter Warnek

Heidegger's Philosophy of Language in an Aristotelian Context: Dynamis Meta Logou, Gnter Figal

Toward the Future of Truth, William J. Richardson

What We Owe the Dead, Dennis J. Schmidt
http://www.trincoll.edu/~dhyland/links.htmhttp://www.newschool.edu/gf/phil/faculty/baracchi/index.htmhttp://www.newschool.edu/gf/phil/faculty/baracchi/index.htmhttp://www50.homepage.villanova.edu/walter.brogan/http://www.uoregon.edu/~uophil/faculty/pwarnek/pwarnek.htmlhttp://www.philosophie.uni-freiburg.de/lehre/dozentenbios/figal.htmlhttp://www.philosophie.uni-freiburg.de/lehre/dozentenbios/figal.htmlhttp://www.uoregon.edu/~uophil/faculty/pwarnek/pwarnek.htmlhttp://www50.homepage.villanova.edu/walter.brogan/http://www.newschool.edu/gf/phil/faculty/baracchi/index.htmhttp://www.newschool.edu/gf/phil/faculty/baracchi/index.htmhttp://www.trincoll.edu/~dhyland/links.htmhttp://www.amazon.com/dp/0802099882?tag=ereignis&link_code=as3&creativeASIN=0802099882&creative=373489&camp=211189


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Beyond or Beneath Good and Evil: Heidegger's Purification of Aristotle's Ethics, Francisco J. Gonzalez

Back to the Cave: A Platonic Rejoinder to Heideggerian Postmodernism, Gregory Fried

Plato's Other Beginning, John Sallis

At one time, not so long ago, studying Greek philosophers had become a deadly dull affair. What the Greeks

had done was important to the foundations and the story of philsophy, yet long ago. It was, of course,

important to tell and learn this history, but the important stuff lay ahead of the Greeks, with the thinkers

that had built on the work their works, through succeeding generations, to the end of the path, to where

the present day philosphers were clearing new paths. The problem was that contemporary philosophers

weren't making much headway. They had come to a place where they spoke specialized languages to

themselves, discussing matters divorced from real concerns for thinking beings and the world they lived.

And the Greek history was just something to be repeated to the next generation, so that they might

understand the map that lead to the place philsophy was at. Then along came Heidegger, who began to ask

anew the questions the Greeks had asked themselves, thinking through those questions again, yet in a new

way, knowing the map of where philosophy had reached, and folding the insights that gave back into the

questions the Greeks had asked. Asking the questions in a new ways. Ways that revealed new forks in the

ancient paths; new paths to think through. Paths that lead to new places for philosophy to think, and be

relevant and exciting again.

This collection carries on the reexamination of the Greeks' thinking that was started by Heidegger, and has

been carried on by original thinkers in books such as Heidegger and Plato, The Presocratics after Heidegger,

and many other essays scattered through the vast secondary that has followed the new paths pointed and

hinted at in Heidegger's thinking. Drew A. Hyland looks for the ontological difference in the Greek

beginning. Claudia Baracchi looks for the positive and negative turns, from affirmation to oblivion, and

back. Walter Brogan teases out how correctness and creativity work together and differently, pulling in

different directions, and complementing each other, both disclosing truth. Peter Warnek looks into how

strangeness guides the work of translation, teasing out differences and bringing thinkers together. Gnter

Figal examines Heidegger on Aristotle on how speaking gathers differences together to say something new.

William Richardson traces revelation from the Greeks through Heidegger to Lacan. Dennis Schmidt reads

the Greeks on death, and what the anxiety around it reveals about the body's role. Francisco Gonzalez

critically follows Heidegger reading of Aristotle's Ethics in the 1924 lecture course, possibly the most

discussed lectures that remains to be translated. Gregory Fried discusses the tensions between seeking and

holding knowledge via the allegory of the cave. Finally, John Sallis, also reads that allegory, and how

different paths lead from it.

Heidegger and The Quest For Truth. Edited by Manfred A. Frings, Chicago, Quandrangle Books, 1968.

Contains:

Introduction, Manfred S. FringsA Letter From Heidegger, with Commentary, W. J. Richardson, S.J.

Truth, Process, and Creature in Heidegger's Thought, John M. Anderson

The Critique of Subjectivity and Cogito in the Philosophy of Heidegger, Paul Ricoeur
http://www.suffolk.edu/college/11694.htmlhttp://fmwww.bc.edu/PL/fac/sallis.fac.htmlhttp://www.amazon.com/dp/0253218691?tag=ereignis&link_code=as3&creativeASIN=0253218691&creative=373489&camp=211189http://fmwww.bc.edu/PL/fac/sallis.fac.htmlhttp://www.suffolk.edu/college/11694.html


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The Question of Ethics in the Thought of Martin Heidegger, Bernard J. Boelen

Rethinking Metaphysics, Calvin O. Schrag

On the Essence of Technique, A. F. Lingis

Heidegger and Symbolic Logic, Albert Borgmann

Thanks-giving: The Completion of Thought, Joseph J. Kockelmans

In-the-World and On-the-Earth: A Heideggerian Interpretation, F. Joseph Smith.

In his essay Paul Ricoeur writes about Heidegger's response in the Letter on Humanismto Jean Beaufret's

question about the possible relationship between ontology and ethics.

[T]he essence of fundamental activity, for Heidegger, is not to be practical or effective, but to "fulfill"-

-that is, "to unfold something into the fullness of its Being." "Fundamental thinking," says Heidegger,

"fulfills the relation of Being to the essence of man"; it lets Being "be." In other words, in

fundamental thinking the Ereignis, the "ev-ent," the dynamic emergence of Being maintains the

initiative. It is an activity of the homo humanus, and activity that transcends the "merely human," a

thinking of Being, in which the genitive "of Being" is at once both "subjective" and "objective."

Fundamental thinking is an activity that has no "results," no "effects," it produces nothing within the

context of ontic efficacity. In Heidegger's own words: "Fundamental thought is sufficient unto its ownessence, insofar as it is." Consequently, fundamental thinking does not provide us with any rules or

directions for our practical life; it does not present us with any norms for moral action.

P. 91

Heidegger, Authenticity, and Modernity: Essays in Honor of Hubert L. Dreyfus - Volume 1. Edited by

Mark Wrathall and Jeff Malpas,Cambridge, Mass., MIT Press,2000

Contains:

Foreword, Richard Rorty

Introduction, Mark Wrathall and Jeff Malpas

Part I: Philosophy and Authenticity

Must We Be Inauthentic?, Taylor Carman

The Significance of Authenticity, Randall Havas

Truth and Finitude: Heidegger's Transcendental Existentialism, John Haugeland

Philosophy and Authenticity: Heidegger's Search for a Ground for Philosophizing, Charles B. Guignon

Part II: Modernity, Self and the World

Kierkegaard's Present Age and Ours, Alastair HannayThe End of Authentic Selfhood in the Postmodern Age?, Michael E. Zimmerman

'The end of metaphysics' and 'a new beginning', Michel Haar

Nietszche and the "Masters of Truth": The Presocratics and Christ, Beatrice Han
http://www.beyng.com/hb/hbanth.html#LetteronHumanismhttp://www.utas.edu.au/docs/humsoc/philosophy/Malpas/Jeff_Research.htmlhttp://www.utas.edu.au/docs/humsoc/philosophy/Malpas/Jeff_Research.htmlhttp://www-mitpress.mit.edu/http://www-mitpress.mit.edu/http://www-mitpress.mit.edu/http://www.utas.edu.au/docs/humsoc/philosophy/Malpas/Jeff_Research.htmlhttp://www.amazon.com/dp/B000EFOW1Y?tag=ereignis&link_code=as3&creativeASIN=B000EFOW1Y&creative=373489&camp=211189http://www.beyng.com/hb/hbanth.html#LetteronHumanism


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Heideggerian Thinking and the Transformation of Business Practice, Fernando Flores

The Quest for Control and the Possibilities of Care, Patricia Benner

Part IV: Responses

Responses, Hubert L. Dreyfus

Reviews: Svend Brinkmann

Heidegger, Education, and Modernity . Edited by Michael A. Peters, Lanham, Maryland, Rowman &

Littlefield, 2002

Contains:

Introduction, Michael A. Peters

Heidegger on the Art of Teaching, edited and translated from the German by Valerie Allen and Ares D.

Axiotis

Truth, Science, Thinking and Distress, David E Cooper

Martin Heidegger, Transcendence, and the Possibility of Counter-Education, Ilan Gur-Ze'ev

The Origin: Education, Philosophy and a Work of Art, Paul Smeyers

Comfortably Numb in the Digital Era: Man's Being as Standing-Reserve or Dwelling Silently, Bert

Lambeir

Heidegger on Ontological Education, or: How We Become What We Are, Iain ThomsonEssential Heidegger: poetics of the unsaid, Paul Standish

Enframing education, Patrick Fitzsimons

Heidegger and Nietzsche: Nihilism and the Question of Value in relation to Education, F. Ruth Irwin

Learning as Leavetaking and Homecoming, Padraig Hogan

Education as a Form of the Poetic: A Heideggerian Approach to Learning and the Teacher-Pupil

Relationship, Michael Bonnett

Heidegger Reexaminedhas its own page.

Heidegger Studies Vol. 21 (2005)On Technicity, and Venturing the Leap: Questions Concerning the

Godly, the Emotional and the Political. Edited by Parvis Emad, Friedrich-Wilhelm von Herrmann, Kenneth

Maly, Pascal David, and Paola-Ludovika Coriando. Berlin, Germany, Duncker & Humblot, 2005

Contains:
http://www.psy.au.dk/ckm/newsletter/nb31/nb31-13.htmlhttp://www.rowmanlittlefield.com/Catalog/SingleBook.shtml?command=Search&db=%5EDB/CATALOG.db&eqSKUdata=0742508870http://www.rowmanlittlefield.com/http://www.rowmanlittlefield.com/http://www.unm.edu/~ithomson/http://www.beyng.com/hb/hbreexamined.htmlhttp://www.duncker-humblot.de/default.php?mnu=900&cmd=905&typ=901&sid=163&tid=72&clb=30921&ssb=909&sso=911&did=32256&ses=84a4a459fbb06b02f1d36909ef81460fhttp://www.duncker-humblot.de/http://www.duncker-humblot.de/http://www.duncker-humblot.de/default.php?mnu=900&cmd=905&typ=901&sid=163&tid=72&clb=30921&ssb=909&sso=911&did=32256&ses=84a4a459fbb06b02f1d36909ef81460fhttp://www.beyng.com/hb/hbreexamined.htmlhttp://www.amazon.com/dp/0742508870?tag=ereignis&link_code=as3&creativeASIN=0742508870&creative=373489&camp=211189http://www.unm.edu/~ithomson/http://www.rowmanlittlefield.com/http://www.rowmanlittlefield.com/http://www.rowmanlittlefield.com/Catalog/SingleBook.shtml?command=Search&db=%5EDB/CATALOG.db&eqSKUdata=0742508870http://www.amazon.com/dp/0262731282?tag=ereignis&link_code=as3&creativeASIN=0262731282&creative=373489&camp=211189http://www.psy.au.dk/ckm/newsletter/nb31/nb31-13.html


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I. Texts from Heidegger's Nachla

Die Neuzeit. "Die" Wissenschaft. Wissenschaft und Denken, Martin Heidegger

II. Articles

Heidegger's Critique of Rilke: On the Venture and the Leap, V. L. Jennings

Die Ursprungsordnung von Orten und mathematischen Rumen in Heideggers Vortrag "Bauen Wohnen

Denken", G. NeumannL'Oue abasourdie. Remarques sur notre coute de l'appel de l'Estre , J. Gedinat

Heidegger and Carl Schmitt: The Historicity of the Political (Part Two), B. Radloff

Heidegger in Polen, A. Przylebski

Martin Heidegger et la question de l'autre. II. Le partage de l'tre, H. France-Lanord

III. Essays in Interpretation

Hermeneutic Phenomenology and Related Questions: the Emotional, the Political, and the Godly, T.

Kalary

Systematische Hermeneutik: Zu drei Abhandlungen von Friedrich-Wilhelm von Herrmann , P. TrawnyHeidegger und die Philosophie der Neuzeit: Ein neues Buch von L. Messinese , G. Emad

Heidegger Studies, 1985-2004: Index, G. Emad

IV. Update on the Gesamtausgabe

List of Heidegger's Gesamtausgabe - (in German, English, French, Italian, and Spanish)

The first paper, Virginia Lyle Jennings's "Heidegger's Critique of Rilke: On the Venture and the Leap", uses

the affinities to Rilke's concept of the venture as opening into Heidegger's leap into being. A leap described

in the Contributionsas a venture. Heidegger contrasts the security of the subject-object relation with Da-sein be-ing where "the human is ventured as watchman over that which is most worthy of questioning"

(GA 65, p.161). To Heidegger an originary creativity was hidden at the beginning of metaphysics, "The

result is this: creativity will be replaced at the start with activity. The ways and ventures of former

creativity will be set up in the immensity of machination" (GA 65, p.29). To return to this original

venturesome creativity, a thinker must make a leap.

Da-sein's leaping is a self-throwing of creative Da-sein, but Heidegger does not want to portray

Da-sein as the author of its own being. The creative thinker does not figure out what Da-sein's

task is; rather, the thinker experiences Da-sein's throwness. It only appears that hte leap into

being is executed by Dasein. In fact, being cannot be determined by thinking. The leap, rather,

first allows Dasein to exist as the clearing. Being is not created by a "subject;" rather, Da-sein, as

the overcoming of all subjectivity, springs from out of the essence of being. In this way the leap

is not willed by Dasein. Heidegger's venture is associated with a will which is not grounded in a

subject, bt which stands in the space (the Da) into which being project itself[.] P. 31

Thomas Kalary's "Hermeneutics Phenomenology and Related Questions" essay is a review of six books. One,

Friedrish-Wilhelm v. Hermann's Hermeneutik und Reflexionis a study of both Husserl's reflective

phenomenology and Heidegger's hermeneutic phenomenology. This book uses their books as primary

sources, concentrating on the KNS lectures, the first lecture course at Marburg and section 8 of B&T in

Heidegger's case. The appearance of Ereignisin KNS is examined in some detail:

The importance of von Herrmann's elucidation of the distinction between lived-experience as "a

process" and "a making ones own" (Er-eignis) as used by Heidegger in the KNS lecture-course


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cannot be over-emphasized particularly in today's context where the number of "Heidegger

Scholars" is on the increase who see the Heideggerian usage of Ereignisfrom the thirties

onwards as a return to the Ereignisof the KNS lecture-course. ... Ereignis...is a concept that

determines the essential structure of lived-experience, it is not what is usually called "event."

The essential character of lived-experience is that I experience it as my own in that I myself

make it my own which is possible when the lived-experience comes to pass according to its

ownmost. Until now lived-experience was only a theme of the reflective objectification which

concealed this character of "making ones own." Only the a- theoretical, hermeneuticunderstanding gains an access to this character of lived-experience. The "-eignis" has the

meaning of "own" and "ownmost" but not the meaning of "the ownhood." Heidegger refers to

what is ownmost to life and lived-experience with the word " eignis." Lived-experiences are Er-

eignisse. The "Er-" of "Er-eignis" is the same as the "Er-" of "Er-lebnis," meaning originary,

inceptual. The originary life as lived-experience is Er-eignisbecause it lives from out of its own.

I unfold my lived-experiences from out of what is life's own. This is nothing but what Heidegger

later calls existenceas the being of Dasein. This early concept of Ereignisin the sense of what is

ownmost to life and lived-experience has to be differentiated from the being-historical concept

of Ereignisthat Heidegger introduces in the thirties. There, in the being-historical thinking, Er-

eignisstands for the belonging-together of en-owning throwing-forth of being and the en-

owned projecting-open of Dasein. In being-historical thinking "eignis" means so much as

"ownhood." From out of the enowning throwing forth, the being of man as enowned projecting

open becomes the ownhood of the enowning truth of being. Thus it amounts to a great

misinterpretation to assume that the being-historical thinking takes off from the "Er-eignis-

concept" of KNS. P. 138

HeideggerThe Man and the Thinker. Edited by Thomas Sheehan,Chicago, Precedent Publishing, 1981.

Contains:

Preface and Introduction: Heidegger, the Project and the Fulfillment, Thomas Sheehan

Heidegger's Early Years: Fragments for a Philosophical Biography, Thomas Sheehan

A Recollection (1957), Martin Heidegger, translated by Hans Seigfried

Letter to Rudolf Otto (1919), Edmund Husserl

Why Do I Stay in the Provinces? (1934), Martin Heidegger

Heidegger and the Nazis, Karl A. Moehling

"Only a God Can Save Us": The SpiegelInterview (1966), Martin Heidegger, translated by William J.

Richardson

The Pathway (1947-1948), Martin Heidegger, translated by Thomas F. O'Meara

Seeking and Finding: The Speech at Heidegger's Burial, Bernhard Welte

Heidegger's Way Through Phenomenology to the Thinking of Being, William J. Richardson, S.J.

Toward the Topology of Dasein, Theodore Kisiel

Into the Clearing, John Sallis
http://www.stanford.edu/dept/relstud/faculty/sheehan/Sheehan.htmlhttp://www.stanford.edu/dept/relstud/faculty/sheehan/Sheehan.htmlhttp://www.stanford.edu/dept/relstud/faculty/sheehan/Sheehan.htmlhttp://www.duncker-humblot.de/default.php?mnu=900&cmd=905&typ=901&sid=163&tid=72&clb=30921&ssb=909&sso=911&did=32256&ses=84a4a459fbb06b02f1d36909ef81460f


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Heidegger's Model of Subjectivity: A Polanyian Critique, Robert E. Innis

Reality and Resistance: On Being and Time, Section 43, Max Scheler

Heidegger on Transcendence and Intentionality: His Critique of Scheler, Parvis Emad

In Memory of Max Scheler (1928), Martin Heidegger

Heidegger and Metaphysics, Walter Biemel

Metaphysics and the Topology of Being in Heidegger, Otto Pggeler, translated by Parvis Emad

Finitude and the Absolute: Remarks on Hegel and Heidegger, Jacques Taminiaux

The Poverty of Thought: A Reflection on Heidegger and Eckhart, John D. CaputoBeyond "Humanism": Heidegger's Understanding of Technology, Michael E. Zimmerman

Heidegger and Marx: A Framework for Dialogue, David Schweickart

Principles Precarious: On the Origin of the Political in Heidegger, Reiner Schrmann

Heidegger's Philosophy of Art, Sandra Lee Bartky

Heidegger: Translations in English, 1949-1977, H. Miles Groth

Heidegger: Secondary Literature in English, 1929-1977, H. Miles Groth

Unless noted otherwise, translations are by Thomas Sheehan.

Heidegger toward the TurnEssays on the Work of the 1930s. Edited by James Risser,Albany, State

University of New York Press, 1999.

Contains:

Tuned to Accord: On Heidegger's Concept of Truth, Rodolphe Gasch

Heidegger's Revolution: An Introduction toAn Introduction to Metaphysics, John D. Caputo

Heidegger and 'The' Greeks: History, Catastrophe, and Community, Dennis J. Schmidt

The Greatness of the Work of Art, Robert Bernasconi

Heidegger's Freiburg Version of the Origin of the Work of Art, Franoise Dastur

Thinking and Poetizing in Heidegger and in Hlderlin's 'Andenken', Hans-Georg Gadamer

Heidegger, Hlderlin, and Sophoclean Tragedy, Vronique M. Fti

Heidegger's Turn to Germanien--a Sigetic Venture, Wilhelm S. Wurzer

The Question of Ethics in Heidegger's Account of Authenticity, Charles E. Scott

Heidegger on Values, Jacques Taminiaux

Ultimate Double Binds, Reiner Schrmann

Contributions to Life, David Farrell Krell

Empty Time and Indifference to Being, Michel Haar

Heimat: Heidegger on the Threshold, Will McNeill

After discussing Heidegger's lecture on the origin of the work of artFranoise Dastur concludes with

Ereignis.

[F]or Heidegger, the work of art does not connect matter and spirit as seperated domains, but

initiates the conflict of world and earth, i.e., opens the free play ( Spielraum) into which human

existence becomes possible--what Heidegger calls the There. The difficulty for us in trying not to

think the duality of world and earth as a new form of the ancient metaphysical duality of matter and
http://www2.seattleu.edu/artsci/philosophy/Default.aspx?id=2942http://www2.seattleu.edu/artsci/philosophy/Default.aspx?id=2942http://www.ens.fr/umr8547/Personnels/DASTUR.htmlhttp://www.beyng.com/href.html#1935http://www.beyng.com/href.html#1935http://www.ens.fr/umr8547/Personnels/DASTUR.htmlhttp://www2.seattleu.edu/artsci/philosophy/Default.aspx?id=2942http://www.amazon.com/dp/0913750166?tag=ereignis&link_code=as3&creativeASIN=0913750166&creative=373489&camp=211189


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Press, 1985.

Contains:

The Happening of Tradition: The Hermeneutics of Gadamer and Heidegger, Theodore Kisiel

Hermeneutics and Truth, David Ingram

Holism and Hermeneutics, Hubert Dreyfus

The Thought of Being and the Conversation of Mankind: The Case of Heidegger and Rorty, John D.

Caputo

Kisiel's begins his essay by recalling the origins of hermeneutics and ties that term to Ereignisin his first

paragraph:

[I]t was Heidegger who went even further and suggested that man's existence in the aporia of

Being is hermeneutical through and through. Although his hermeneutic of existence is still

linked with the phenomenological "method" of explicating the implicit structure of existence,

this procedure itself is to be traced back and rooted in the more spontaneous process of human

existence as a unique voyage of discovery which envelops all the minor revelations and major

epiphanies of the meaning of existence. In Heidegger's terms, Dasein, human existence in its

situation, stands in the "event of unconcealment," and accordingly understands. It is in this

"event" then, that the heart of the matter of the hermeneutical is to be found.

A House DividedComparing Anlytic and Continental Philosophy. Edited by C. G. Prado, New York,

Humanity Books, 2003.

Essays by Richard Rorty, Barry Allen, Babette E. Babich, David Cerbone, Sharyn Clough, Jonathan Kaplan,

Richard Matthews, C. G. Prado, Bjorn Torgrim Ramberg, Mike Sandbothe, Barry Stocker, and Edward

Witherspoon.

Contains:

On the Analytic Continental Divide in Philosophy: Nietzsche's Lying Truth, Heidegger's Speaking

Language, and Philosophy, Babette E. Babich

Heidegger and Quine on the (Ir)Relevance of Logic for Philosophy, Richard MatthewTime, Synthesis, and the End of Metaphysics: Heidegger and Strawson on Kant, Barry Stocker

Much Ado About The Nothing: Carnap and Heidegger on Logic and Metaphysics, Edward Witherspoon

Reviews: Samuel Wheeler

The Later Heidegger and Theology . Edited by James M. Robinson and John B. Cobb, Jr., New York, Harper

& Row, 1963.
http://www.soci.niu.edu/~phildept/faculty/Kisiel.htmlhttp://www.prometheusbooks.com/site/catalog/book_1346.htmlhttp://www.fordham.edu/gsas/phil/babich/babich.htmhttp://ndpr.icaap.org/content/archives/2004/6/wheeler-prado.htmlhttp://www.amazon.com/dp/1591021057?tag=ereignis&link_code=as3&creativeASIN=1591021057&creative=373489&camp=211189http://ndpr.icaap.org/content/archives/2004/6/wheeler-prado.htmlhttp://www.fordham.edu/gsas/phil/babich/babich.htmhttp://www.prometheusbooks.com/site/catalog/book_1346.htmlhttp://www.amazon.com/dp/0268010811?tag=ereignis&link_code=as3&creativeASIN=0268010811&creative=373489&camp=211189http://www.soci.niu.edu/~phildept/faculty/Kisiel.html


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Contains:

The German Discussion of the Later Heidegger, James M. Robinson

What Is Systematic Theology?, Heinrich Ott

Advocatus Dei - Advocatus Hominis et Mundi, Arnold B. Come

Theology as Ontology and as History, Carl Michalson

The Understanding of Theology in Ott and Bultmann, Schubert M. Ogden

Is the Later Heidegger Relevant for Theology?, John B. Cobb, Jr.

Response to the American Discussion, Heinrich Ott

Reviews: John Macquarrie

On Heidegger and Language . Edited by Joseph J. Kockelmans, Evanston, Northwestern University Press,

1972.

Contains:

Language, Meaning, and Ek-sistence, Joseph J. Kockelmans

Heidegger's Conception of Language in Being and Time, Jan Aler

Poetry and Language in Heidegger, Walter Biemel

Heidegger's Topology of Being, Otto Pggeler

Thinking and Poetizing in Heidegger, Henri BiraultHermeneutic and Personal Structure of Language, Heinrich Ott

Ontological Difference, Hermeneutics, and Language, Joseph J. Kockelmans

The World in Another Beginning: Poetic Dwelling and the Role of the Poet, Werner Marx

Heidegger's Language: Metalogical Forms of Thought and Grammatical Specialities, Erasmus Schfer

M. Heidegger's "Ontological Difference" and Language, Johannes Lohmann

Some of the papers were read at the International Colloquium On Heidegger's Conception and Language,

1969. As included are comments from the discussion. Apart from the authors of the papers, other

participants were Thomas Langan, Stanley A. Rosen, James M. Edie, Laszlo Versnyi, Theodore J. Kisiel,

Calvin O. Schrag, and William J. Richardson.

Here's a excerpt on Ereignisfrom Biemel's paper.

Martin Heidegger and the Question of Literature . Edited by William V. Spanos, Bloomington, Indiana

University Press, 1999.
http://theologytoday.ptsem.edu/oct1963/v20-3-bookreview2.htmhttp://enowning.blogspot.com/2010/05/walter-biemel-on-the-appropriating-e.htmlhttp://books.google.com/books?id=co3xhholutcChttp://www.amazon.com/dp/0810106124?tag=ereignis&link_code=as3&creativeASIN=0810106124&creative=373489&camp=211189http://enowning.blogspot.com/2010/05/walter-biemel-on-the-appropriating-e.htmlhttp://www.amazon.com/dp/0060669500?tag=ereignis&link_code=as3&creativeASIN=0060669500&creative=373489&camp=211189http://theologytoday.ptsem.edu/oct1963/v20-3-bookreview2.htm


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Contains:

The Age of the World View, Martin Heidegger, translated by Marjorie Grene

Enownment, Albert Hofstadter

Art and Truth in Raging Discord: Heidegger and Nietzsche on the Will To Power, David Farrell Krell

The Owl and the Poet: Heidegger's Critique of Hegel, David Couzens Hoy

The Postmodernity of Heidegger, Richard E. Palmer

Heidegger: A Photographic Essay, Donald Bell

Sein und Zeit: Implications for Poetics, Stanley Corngold

Heidegger, Kierkegaard, and the Hermeneutic Circle: Toward a Postmodern Theory of Interpretation

as Dis-closure, William V. Spanos

Language and Silence: Heidegger's Dialogue with Georg Trakl, Karsten Harries

Situating Ren Char: Hlderlin, Heidegger, Char and 'There is', Reiner Schrmann

'The Being of Language and the Language of Being': Heidegger and Modern Poetics, Alvin H. Rosenfeld

Heidegger and Tragedy, Michael Gelvin

From Heidegger to Derrida to Chance: Doubling and (Poetic) Language, Joseph N. Riddel

Reading Heidegger: Jacques Derrida and Paul de Man, Frances C. Ferguson

The Ontology of the Literary Sign: Notes toward a Heideggerian Revision of Semiology, Donald G.Marshall

Attuned to Being: Heideggerian Music in Technological Society, Gerry Stahl

In his essay Hofstadter explains the translation of Ereignisas enownment.

If we were to give the most literal possible translation of das Ereignisit would have to consist of

en-, -own-, and -ment: enownment. Enownment is the letting-be-own-to-one-another of

whatever is granted belonging-together. It is the letting be married of any two or more -- Being

and time, Being and man, earth and world, earth and sky and mortals and divinities (the

fourfold), bridge and river, automobile and speedway, buying and selling commodities,management and lobor -- which can only be by means of belonging to one another. Enownment

is not their belonging to one another, but what lets their belonging be. Seinis not Seiendheit.

P. 29

Glossary

Seiendheit: beingness

Martin HeideggerKey Concepts. Edited by Bret W. Davis, Durham, UK, Acumen, 2010.

Contains:

Hermeneutics of Facticity, Theodore Kisiel

Phenomenology and The Phenomenon, Gnter Figal

Dasein as Being-in-the-World, Timothy Stapleton


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Care and Authenticity, Charles Scott

Being and Time, Richard Polt

The Turn, Thomas Sheehan

National Socialism and the German People, Charles Bambach

Truth as Aletheia and the Clearing of Being, Daniel Dahlstrom

The Work of Art, Jonathan Dronsfield

Ereignis: The Event of Appropriation, Daniela Vallega-Neu

The History of Being, Peter WarnekWill and Gelassenheit, Bret W. Davis

Ge-stell: Enframing as The Essence of Technology, Hans Ruin

Language and Poetry, John Lysaker

The Fourfold, Andrew Mitchell

Ontotheology and the Question of God(s), Ben Vedder

Heidegger on Christianity and Divinity, Bret W. Davis

Here's some vocabularyfrom Sheehan's essay.

Reviews: Lee BraverSimon Scott

The Path of Archaic ThinkingUnfolding the Work of John Sallis. Edited by Kenneth Maly, Albany, State

University of New York Press, 1995.Contains:

Tense, Jacques Derrida

imagination, John Llewelyn

Deconstructive Reinscription of Fundamental Ontology: The Task of Thinking after Heidegger, Parvis

Emad

Narginal Notes of Sallis's Peculiar Interpretation of Heidegger's Vom Wesen der Wahrheit, Walter

Biemel

The Presocratics After Heidegger. Edited by David C. Jacobs, Albany, State University of New York Press,

1999.

Contains:

The Destruction of Logic: From Logosto Language, Jean-Franois Courtine

The Place of the Presocratics in Heidegger's Beitrge zur Philosophie, Parvis Emad

Keeping Homer's Word: Heidegger and the Epic of Truth, Michael Naas
http://enowning.blogspot.com/2010/05/thomas-sheehan-in-his-essay-turn-in.htmlhttp://ndpr.nd.edu/review.cfm?id=19267http://ndpr.nd.edu/review.cfm?id=19267http://journals.uvic.ca/index.php/pir/article/download/9343/2749http://www.amazon.com/dp/0791423557?tag=ereignis&link_code=as3&creativeASIN=0791423557&creative=373489&camp=211189http://www.amazon.com/dp/1844651991?tag=ereignis&link_code=as3&creativeASIN=1844651991&creative=373489&camp=211189http://journals.uvic.ca/index.php/pir/article/download/9343/2749http://ndpr.nd.edu/review.cfm?id=19267http://enowning.blogspot.com/2010/05/thomas-sheehan-in-his-essay-turn-in.html


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Thinking About BeingAspects of Heidegger's Thought. Edited by Robert W. Shahan and J. N. Mohanty,

Norman, University of Oklahoma Press, 1984.

Contains:

Kant's Thesis About Being, Translated by Ted Klein, and William E. Pohl

Being as Ontological Predicate: Heidegger's Interpretation of Kant's Thesis About Being, Ted Klein

Historicityin Heidegger's Late Work, Otto Pggeler

Towards the Showing of Language, John Sallis

Heidegger on Theology, Joseph Kockelmans

The Transvaluation of Aesthetics and the Work of Art, Calvin O. Schrag

Eros and Projection: Plato and Heidegger, Michael Gelven

Heidegger, Madness and Well Being, Charles E. Scott

Authenticity and Heidegger's Challenge to Ethical Theory, Douglas Kellner

'Time and Being,' 1925-27, Thomas Sheehan

Heidegger Bibliography of English Translations, Keith Hoeller

The tables of contents above may not be complete for each book. Only relevant items are included.

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forget to put your comments in context (what page, what your going on about, etc.)! Include your email

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Libros Sobre Heidegger en Ingles